Guru Nanak Jayanti Biography 2023

Gurunanak jayanti biography 2023

Guru nanak Birth

Guru nanak jyanti Whenever there is a big catastrophe in the land, whenever there is decline of righteousness, whenever there are oppression and chaos in the land, whenever the faith of the people in God wanes, great men or saints appear, from time to time, to enrich sacred literature, to protect Dharma, to destroy unrighteousness and reawaken the love of God in the minds of the people. India was in a bad plight. Babar invaded India.

His armies assaulted and sacked several cities. The ascetic captives were forced to do rigorous work. There was wholesale massacre everywhere. The kings were bloodthirsty, cruel and tyrannical. There was no real religion. There was religious persecution. The real spirit of religion was crushed by ritualism.

The hearts of the people were filled with falsehood, cunningness, selfishness and greed. At such a time Guru Nanak came to the world with a message of peace, unity, love and devotion to God. He came at a time when there was fight between the Hindus and the Mohammedans–when real religion was replaced by mere rituals and forms. He came to preach the gospel of peace, brotherhood or the unity of humanity, love and sacrifice.

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Nanak, the Khatri mystic and poet and founder of the Sikh religion, was born in 1469 A.D. in the village of Talwandi on the Ravi, in the Lahore district of Punjab. On one side of the house in which Guru Nanak was born, there stands now the famous shrine called ‘Nankana Sahib’. Nanak has been called the ‘Prophet of the Punjab and Sind’. Nanak’s father was Mehta Kalu Chand, known popularly as Kalu. He was the accountant of the village.

He was an agriculturist also. Nanak’s mother was Tripta. Even in his childhood, Nanak had a mystic disposition and he used to talk about God with Sadhus. He had a contemplative mind and a pious nature. He began to spend his time in meditation and spiritual practices. He was, by habit, reserved in nature. He would eat but little.

Nanak’s education


When Nanak was a boy of seven, he was sent to Gopal Pandha to learn Hindi. The teacher told Nanak to read a book. Nanak replied, “What will it avail to know all and not have a knowledge of God?” Then the teacher wrote the Hindi alphabets for him on a wooden slate. Nanak said to the teacher, “Please tell me, sir, what books have you studied? What is the extent of your knowledge?” Gopal Pandha replied, “I know mathematics and the accounts necessary for shopkeeping”.

Nanak replied, “This knowledge will not in any way help you in obtaining freedom”. The teacher was very much astonished at the words of the boy. He told him, “Nanak, tell me something which could help me in the attainment of salvation”. Nanak said,

“O teacher! Burn worldly love, make its ashes into ink and make the intellect into a fine paper. Now make the love of God your pen, and your heart the writer, and under the instructions of your Guru, write and meditate. Write the Name of the Lord and His praises and write, ‘He has no limit this side or the other’. O teacher! Learn to write this account”. The teacher was struck with wonder.

Then Kalu sent his son to Pundit Brij Nath to learn Sanskrit. The Pundit wrote for him ‘Om’. Nanak asked the teacher the meaning of ‘Om’. The teacher replied, “You have no business to know the meaning of ‘Om’ now. I cannot explain to you the meaning”. Nanak said, “O teacher! What is the use of reading without knowing the meaning? I shall explain to you the meaning of ‘Om’”. Then Nanak gave an elaborate explanation of the significance of ‘Om’. The Sanskrit Pundit was struck with amazement.

Nanak’s occupation


Then Kalu tried his level best to turn Nanak’s mind towards worldly matters. He put Nanak in the work of looking after the cultivation of the land. Nanak did not pay any attention to his work. He meditated even in the fields. He went out to tend the cattle, but centred his mind on the worship of God. The cattle trespassed into a neighbour’s field. Kalu rebuked Nanak for his idleness. Nanak replied, “I am not idle, but am busy in guarding my own fields”.

Kalu asked him, “Where are your fields?” Nanak replied, “My body is a field. The mind is the ploughman. Righteousness is the cultivation. Modesty is water for irrigation. I have sown the field with the seed of the sacred Name of the Lord. Contentment is my field’s harrow. Humility is its hedge. The seeds will germinate into a good crop with love and devotion.

Fortunate is the house in which such a crop is brought! O sir, mammon will not accompany us to the next world. It has infatuated the whole world, but there are few who understand its delusive nature”.

Bular, the Zamindar of Talwandi, became very old. He wanted to see Nanak and so he sent a messenger to Nanak. Nanak at once proceeded to Talwandi and saw Rai Bular and his own parents and relatives. All his relatives began to explain to Nanak how they stood towards him in relationship and persuaded him to give up his mission and stay at home comfortably. Nanak replied: “‘Forgiveness’ is my mother and ‘contentment’ my father.

‘Truth’ is my uncle and ‘love’ my brother. ‘Affection’ is my cousin and ‘patience’ my daughter. ‘Peace’ is my constant female companion and ‘intelligence’ my handmaid. Thus is composed my whole family whose members are my constant associates. The only one God–the Creator of the whole universe–is my husband. He who forsakes Him will be caught up in the round of births and deaths and will suffer in various ways”.

Guru Nanak had great influence over Babar, who had very great regard for Nanak. Babar offered valuable presents to Nanak. Nanak, having declined them, asked Babar to release the captives of Eminabad and restore their properties. Babar at once carried out the wishes of Guru Nanak and implored Guru Nanak to give him some religious instructions. Guru Nanak said, “Worship God. Repeat His Name. Give up wine and gambling. Be just. Revere saints and pious men. Be kind to all. Be merciful towards the vanquished”.

Guru Nanak’s Tapas and meditation


Nanak practised rigorous meditation in order to realise God quickly. He was always in a deep meditative mood. He did not care for his body. The parents thought that Nanak was ailing seriously and so they sent for a physician. Nanak said to the doctor: “You have come to diagnose my ailment and prescribe medicine. You take my hand and feel the pulse. Poor ignorant doctor, you do not know that the pain is in my mind. O doctor! Go back to your house.

I am under God-intoxication. Your medicine is of no use to me. Few know my disease. The Lord, who gave me this pain, will remove it. I feel the pain of separation from God. I feel the pain which death may inflict. O ignorant doctor! Do not give me any medicine. I feel the pain that my body will perish by disease. I forgot God and indulged in sensual pleasures.

Then I had this pain. The wicked heart is punished. If a man repeats even a portion of the Name of the Lord, his body will become like gold and his soul will be rendered pure. All his pain and disease will be annihilated. Nanak will be saved by the true Name of the Lord. O physician! Go back to your house. Do not take my curse with you. Leave me alone now”.

Nanak gave up food and drink for some days. He became wholly absorbed in divine contemplation. He observed perfect silence. He concealed himself in the forests for days together.

Guru Nanak’s wanderings


Nanak lived in this world for a period of seventy years. He wandered from place to place. He went to Sayyidpur in the district of Gujranwala. He then proceeded to Kurukshetra, Hardwar, Brindavan, Varanasi, Agra, Kanpur, Ayodhya, Prayag, Patna, Rajgir, Gaya and Puri. He travelled throughout India. He made four extensive tours. He went to Sri Lanka, Myanmar, Mecca and Medina also. He travelled to Bengal, the Deccan, Sri Lanka, Turkey, Arabia, Baghdad, Kabul, Kandahar and Siam. He held controversies with Pundits and Mohammedan priests.

He debated with the Pandas of Gaya, Hardwar and other places of pilgrimage. He dispelled the clouds of ignorance and doubts of many people. He enjoined on all people to live righteously and with brotherly love and hospitality. He preached and taught: “Do Nama Smarana. Love God. Be devoted to one God. Serve your fellow beings. God is all-in-all. Pray. Praise Him always.

Attain the bliss of union with Him”. Nanak succeeded remarkably in changing the minds of men and winning their love and confidence and in directing them along the path of righteousness and devotion. He tried his best to unite the Hindus and the Muslims.

Guru Nanak proceeded to Multan. He halted by the side of a river. Multan was a place filled with Fakirs always. Prahlad was born at Multan. Shams Tabriez and Mansoor also lived there. The Pirs came to know that Guru Nanak had come to Multan. They sent him milk in a cup, filled to the very brim. Nanak put inside the cup some Batashas–small hollow lumps of sugar–and a flower above them and returned the milk. Mardana told his master that a thing like milk should not be returned and should be drunk by him.

Guru Nanak replied, “Look here, Mardana. You are a simpleton. The Pirs have played a small trick. They have not sent this milk for my use. There is deep philosophy at the back of it. There is profound significance. The meaning is that Multan is already full of Pirs and Fakirs, just like the cup that is filled with milk to the very brim, and that there is no room for another religious teacher.

I have also paid them in the same coin. My answer is that I will mix with them like the Batashah and would predominate over them like the flower placed in the cup of milk”. The Pirs and the Fakirs then came to see Guru Nanak. Nanak sang a song. The proud and arrogant Pirs came to their senses now. They became very humble. They said to Guru Nanak: “Pardon us, O revered Guru! We were surely self-conceited. Kindly give us spiritual instructions and bless us”. Guru Nanak blessed them and gave them instructions.

Two miracles


There is a remarkable incident in connection with Nanak’s visit to Mecca. At Mecca, Nanak was found sleeping with his feet towards the Kaaba, before which the Mohammedans prostrated themselves when performing their prayer. Kazi Rukan-ud-din, who observed this, angrily remarked: “Infidel! How dare you dishonour God’s place by turning your feet towards Him?” He also kicked Nanak. Nanak silently replied, “I am tired.

Turn my feet in any direction where the place of God is not”. Kazi Rukan-ud-din took hold of Nanak’s feet angrily and moved them towards the opposite direction. The mosque also began to move. The Kazi was struck with wonder. He then recognised the glory of Guru Nanak.

Guru Nanak visited Hassan Abdal in the Attock district in the North Western Frontier in 1520 A.D. He sat under a Peepul tree at the foot of a hillock. On top of the hill, there lived a Mohammedan saint named Vali Quandhari. There was then a spring of water on top of the hill. Mardana used to get water from the spring. Guru Nanak became very popular in a short time.

The Mohammedan saint became jealous. He forbade Mardana from taking water out of the spring. Mardana informed Guru Nanak of the cbnduct of the Mohammedan saint. Guru Nanak said to Mardana, “O Mardana! Do not be afraid. God will send water down to us soon”. The spring that was on the top of the hill dried up immediately. There arose a spring at the foot of the hill where Guru Nanak halted. The saint was very much enraged. He hurled a big rock from the top of the hill down to the spot where Nanak was sitting.

Guru Nanak stopped the rock by his open hand. The impression of his hand on the rock exists even now. Then the saint came to the Guru, prostrated at his feet and asked for pardon. Guru Nanak smiled and pardoned the arrogant saint. There now stands a beautiful shrine by the side of the spring which is called: “Punja Sahib”.

Teachings of Guru Nanak


Guru Nanak felt that it would be improper to postpone Nama Smarana or remembering the Name of the Lord, even by a single breath, because no one could tell whether the breath that had gone in would come out or not. Nanak says, “We are men of one breath. I know not a longer time-limit”. Guru Nanak calls him alone a true saint who remembers the Name of the Lord with every incoming and outgoing breath. The ideal is practical and within the reach of every man. He tells the people not to lose any time but to begin at once.

He also says that there are no barriers of race, class, caste, creed or colour which check the progress of any in reaching the goal. He realised the great truth of the brotherhood of religions. He preached the universal brotherhood of man and the fatherhood of God to all people.

Guru Nanak was a reformer. He attacked the corruptions in society. He strongly protested against formalism and ritualism. He carried the message of peace and of love for everybody. He was very liberal in his views. He did not observe the rules of caste. He tried his level best to remove the superstitions of the people. He preached purity, justice, goodness and the love of God. He endeavoured to remove the moral putrefaction that was prevalent amongst the people and to infuse real spirit in the worship of God and true faith in religion and God.

He introduced the singing of God’s praise, along with music, as a means of linking the soul of man with God. Wherever he moved, he took Mardana with him to play on the rebeck while he sang. He said, “Serve God. Serve humanity. Only service to humanity shall secure for us a place in heaven”.

Guru Nanak had great reverence for women. He allowed them to join all religious gatherings and conferences and to sing the praises of God. He gave them their full share in religious functions.

Guru Nanak clearly says: “

The road to the abode of God is long and arduous. There are no short cuts for rich people. Everyone must undergo the same discipline. Everyone must purify his mind through service of humanity and Nama Smarana. Everyone must live according to the will of the Lord without grumbling or murmuring. How to find Him? There is one way. Make His will your own. Be in tune with the Infinite.

There is no other way”. The first stage in making the divine will one’s own is attained through prayer for divine grace or favour–Ardas for Guru Prasad. Guru Nanak attaches very great importance to prayer. He says that nothing can be achieved by man without divine favour. He says: “Approach God with perfect humility. Throw yourself on His mercy.

Give up pride, show and egoism. Beg for His kindness and favour. Do not think of your own merits, abilities, faculties and capacities. Be prepared to die in the pursuit of His love and union with Him. Love God as a woman loves her husband. Make absolute unreserved self-surrender. You can get divine favour and love”.

The beautiful composition of mystic poems uttered by Nanak is contained in ‘Japji’. It is sung by every Sikh at daybreak. The ‘Sohila’ contains the evening prayers. In ‘Japji’, Guru Nanak has given a vivid and concise description of the stages through which man must pass in order to reach the final resting place or abode of eternal bliss.

There are five stages or Khandas. The first is called Dharm Khand or “The Realm of Duty”. Everyone must do this duty properly. Everyone must tread the path of righteousness. Everyone will be judged according to his actions.

The next stage is Gyan Khand or “The Realm of Knowledge” where the spirit of divine knowledge reigns. The aspirant does his duty with intense faith and sincerity. He has the

truthfulness, sacrifice, service, love and abstinence from animal food are among the virtues on which great emphasis is laid; while lust, anger, pride, hatred, egoism, greed, selfishness, cruelty, backbiting and falsehood are vehemently condemned.
Guru Nanak’s last days
Nanak settled down at Khartarpur towards the close of his life. His whole family lived there together for the first time. Houses for the dwelling of Nanak’s family and a Dharmashala were also built. Mardana also lived with the Guru. Every day the ‘Japji’ and ‘Sohila’–the morning and the evening prayers composed by Guru Nanak–were recited in his presence.

Guru Nanak died in the year 1538 A.D. at the age of sixty-nine. Guru Angad succeeded Guru Nanak. The other Gurus are: Guru Amardas, Guru Ramdas, Guru Arjun Dev, Guru Hargovind, Guru Har Rai, Guru Har Krishan, Guru Tej Bahadur and Guru Gobind Singh.
May the blessings of Guru Nanak be upon you all!

Updated: 11/27/2023 — 5:28 PM

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